This is a chapter I wrote for a book in the process of being written by pro-life feminists. I was invited to write about abortion and talk about it from the transgendered person, a trans man’s perspective.
Through These Captive Eyes
Through this small contribution, it is my hope that I may appeal to all who may be pro-life, but of different camps; to have even arrived at being “pro-life”, is to have arrived at what I believe to be the core, the way in which one is opened up to the various avenues and intersections through which life exists, breathes, and thrives. Many of these intersections are a direct result of outer forces, societal impact, the thought of society, for society has its own mind, in many respects, and I shall get into that, and what the loaded phrase “pro-life” means, in just a bit. Transgenderism is one such intersection, and it is my hope that I may show, transparently, its unique pertinence to the pro-life movement.
In the most basic terms f my personhood, I am a man. I am transgendered. I am a trans man. I am also a woman who happens to be gay, and am 28 years old. Since childhood, I felt and believed that I was a boy, and was created and meant to grow into manhood. I would be lying if I said that deep down inside, I do not still feel that way very intensely, but I have also tried to come to view myself, and desires, from different angles. I have not as yet transitioned physically at all, because I believe that that is a societal pressure, a falling into gender binary, even though I will say to you that I feel I am male deep down inside. How can this all exist? All these forces? Well, they do, and I feel it every day. I would be lying if I didn’t at least once a day acknowledge to myself that I am a man. However, the other side to this is that my transgenderism, wanting what I want, has been dictated and taught to me as being the wants only of a man, never of a woman. If not for this external societal pressure, perhaps I may not feel the need to ever call myself a man, a boy etc, and hence, simply leave my body in peace. My being is up in the air, tumbling, down a hill.
I imagine that life in the womb (without the child noticing) is much like this. The external forces that push back and forth, trying only to define you as this or that. “Hello. Are you a viable human yet? May I call you human? Are you going to be a man, or a woman? Do you like pink? Do you like blue?”. The phrase “Be a man.”, how commonplace it is. Why have we no such phrase that speaks of truth, that is an affirmation of life and/or of one’s gender: “Live!”, “Be born, be alive!”, “Welcome here!”. How excellent would that be, in such a world as ours.
As I sit here writing this, I am trying not to directly draw God into this, as I know many people shall read this, those of faith and those not, and I do not intend this to be a theological exercise. However, for me as a trans man, a gay woman of faith, raised a Roman Catholic, and is pro-life, and anti-birth control, I cannot entirely exclude talk of God from this, for I cannot separate Him from these things, what I have come to be and see with mine own eyes. Enter the predicament I try to speak of here: the “heteronormative” favoritism, which is a given, within the pro-life movement.
It is no secret that the pro-life movement emanates in droves from churches, and particularly the Roman Catholic Church. One could call it a grand arbiter of this all. Having felt I was male since childhood, and being raised a Roman Catholic, I was not however, always pro-life. It did not take long though once I was deeper into my teens, to “switch teams”, but it took time, some years, to naturally grow into my clarity of vision, to a fullness of understanding of why this is truth, why this is right, as opposed to it having just been taught to me, and in particular, the truth I know pertaining to birth control. As an aside, I believe at times, I may be the only gay woman and trannie who is anti-birth control.
Through a traditionalist and sincere Catholic relative, I was brought into the fold (but not through force) of the concept that is to be “pro-life” and that movement. Yet, all the while fighting and denying my homosexuality and my cleaved gender identity, I never actually, truly saw why or how this aspect of myself was incompatible with and could not be part of “tradition”, living a life of beauty and love, and respecting life at all stages.
The problem of society is that a church, a political ideology, anything what have you, becomes boxes, things, just a thing you belong to, and such is true too, of the pro-life movement. In fact, I feel that many who are or even are NOT pro-life, do not know what it means in its fullest sense, and how to “treat” it, live it. The objectification of a movement, of cultures, churches, thought patterns, is what we are seeing today, and realistically, before writing this, this angle never occurred to me before. But is that not something? That a movement, an organization, can be “objectified”, just like the human body, and organizations are made of people, of bodies.
The pro-life movement is cleaved in more ways than those against have ever imagined, I believe. Rare will you ever hear a pro-lifer join in unison the concepts of respecting the unborn or the dying, and respecting the dignity and the true love that can exist between persons of the same gender. And to my knowledge, never ha the pro-life movement try to bring into the fold, alluded to a human being in my shoes: a biological female who is oh-so not THAT.
The catechism of the Catholic Church is essentially silent with regard to the very existence of the transgendered person. I suppose they have not yet arrived at any inspiration as to what it’s all about, and in comparison, the treatment of homosexuality within that book, practically lauds the gay person. Yet, here is the greatness of the pro-life movement overall, aside and separate from a church teaching, these great arbiters of the movement: to reiterate what I spoke of earlier, if you have grown into the fullness of understanding of why we believe what we believe, or if you are open to getting to that place, you will receive clarity of mind, quite organically, pertaining to all matters of life, how lives are lived out, the dignity of the living out of these lives. At least, this has been the case for me.
I cannot bash the churches for they truly are the ones most actively inviting us, opening the door to us, to examine life in a fuller sense, yet both they and us must remember that we are the keepers of a church, and while a church herself may be perfect, we the keepers, as human beings, are not. The refusal of the Catholic Church to even acknowledge the transgendered person within its own dogma, book of discipline, is in large part why the pro-life movement is an object, a box. That is when I am reminded that pro-lifers who happen to be gay are a group to be thankful for, though for me, they still fall short in closing the gap and even amongst themselves, experience great division. As such I once joined a pro-life “LGBT” group, and eventually found myself not very welcome, and in fact berated, for holding a stance against birth control. “Everyone’s going to have sex, so how can you see it this way, and believe that?”, one person told me. Well my friends, that to me does not get anymore “anti-life”, both their treatment of myself, and my views. If you do not try to uphold the beauty of the sexual act, what are we fighting for? Such LGBT groups will not close the gap between “religious” pro-lifers and those of varying backgrounds, because the gay person, the bisexual person, the transgendered person, each has their own unique struggle; we are NOT one in the same.
I have for the most part always been a “pro-lifer without exception”, meaning not even in the case of rape. As I entered more fully into my “manhood” and trans-identity, I realized I forgot one thing: myself, which as mentioned earlier, not even my church acknowledges. In came the doubt that most pro-lifers never thought about persons in my position. In all my parading around in drag, acting the androgynous robot, being “the man”, shooting pool, and dressing as I do, I forgot about what could happen to ME. And again, I am certain that 99.9% of pro-lifers never think about this either. Is it any surprise, when their own leaders, be they from churches or otherwise, do not, as well? Yes, I could be raped and become pregnant. What I have come to realize, is that our sweet pro-life movement consists of tiers, much as my Catholic Church consists of a hierarchy. Of our movement, it is true, whether our leaders want to recognize it or not. You must understand that for me as a trans man, if I were raped, not even impregnated, but simply raped, it would be akin to a heterosexual male being anally raped by another male against his will. Add to that impregnation, and you have a complete breakdown of the pride I have in myself, and how I view myself, and how I feel others will see me, particularly physically. As a trans man, I m at the bottom of the totem pole when it comes to concern in matters of rape, etc. Hence, the aforementioned tiers, the hierarchy.
Life is life no matter what, but my example shows our failure as keepers of this all. It is up to the soul, and its level of loving, affirming formation that it has received, to be able to conceive of the and want to understand what rape would mean for me, let alone accept a life that is growing inside you if you are raped. We are again, all imperfect beings and as such, reality is is that not all women can be in that place, and attain that wholeness to accept and understand when it is needed most, to allow this life that is the result of a violation, to continue to grow within us, thrive on us, in the case of rape. For that, my proposal and my wish is this: Not that an abortion should ever be carried out, but, if a person is not in the state to handle this, and since we all agree on where life begins and ends, and respect its stages, that perhaps this may be made available to trans men, and cases of children, young girls who are raped and impregnated. My proposal does not end there. In it, it is to be acknowledged always that, to have an abortion due to such a circumstance, we are to bear in mind that it is still a grave tragedy and still the unjust taking of a life. Unfortunately we live in a society where those fully supporting abortion frequently make proclamations such as: “Well, I don’t think it’s that anyone thinks abortion is a GOOD thing, but…” And that is a complete lie; they all believe it is a good thing, and that is why they support ANY woman, be it the woman of means who “Accidenly got pregnant, having access to it. You do NOT see them weepy, teary-eyed, admitting to the tragedy it is; rather they laud, they applaud the likes of Wendy Davis and such rulings in favor. And so, I make this plea, I plea deeply for this. Does it sound as
though it makes sense? Most likely not. But, now I shall begin to explain the tiers within the pro-life movement and act of abortion.
With regard to “unwanted” pregnancies, let us be realistic. The accidental impregnation of a woman of means by her boyfriend or husband, will never affect her to the same extent that it will affect a heterosexual woman who identifies with her biological body and with carrying a child, but who is raped. This heterosexual woman who is raped, the affect on her will vary uniquely from the poor child who is raped and essentially put through hell, and becomes pregnant. Who can conceive of a pregnant child? And then, the trans man raped, and made pregnant. That affects all aspects of his/her identity in ways that the woman of means who accidently is impregnated by her boyfriend or husband will never know or understand. I believe the child who is impregnated and the trans man, to be of equal tier.
I have mentioned that I am against birth control a few times in this chapter, and I may as well explain myself. My transgenderism has actually aided my formation in this, just as it has in my perspectives on abortion. I will put it simply: If I ever fully transition my body, I have so deep and abiding a love and respect for woman, that I would want to experience the sexual act, in my “new body”, with my wife, in its fullness, and that means purest, sense. I want our bodies, their most intimate parts, to touch and feel each other, in the closest way we possibly could be, the gift that I as a gay person currently enjoy, as gay women have no need for the use of contraceptives. And that is a beautiful reason for me to be against birth control.
There is no “social theory” that is often spoken of, by those in place of faith or religion or any type of good solid formation. Some of us have churches that guide us, but they are no “theory” to life. If life is always life, then so too, love is always love. Just as we require a unified position on what life is and when it begins and ends in order to thrive as human beings and experience true oneness with one another (we need the pro-life understanding in order to thrive), so too then do we require one universal understanding of the love we need as human beings, that will form us, inform us, allow u to love purely, and to see rightly, and thus, to thrive as an individual. That universal concept and acceptance of what love and affirmation are will only open more eyes and souls towards the acceptance of life at all stages, at all avenues and intersections. No, society has no theory. We are all humans who over centuries over time, have had to learn more about others, and ourselves akin to evolution in a sense. We are humanity, and humanity is one thing. We require an objective universal code by which to live by, and to be able to love, love ourselves, and love others.